Ever hear this before? “I cried because I had no shoes, until I met a man who had no feet…” Well, meeting this man with no feet will make you cry…

In this decade, conservative Christianity has lost some great giants of the faith. I was reflecting on the passing of Jack Hyles, long time Pastor of First Baptist Church in Hammond, Indiana. He was an interesting character with a unique leadership style. Far too many young Pastors went to their ministerial deaths trying to imitate his every move. Nonetheless, his impact on the independent Baptist movement and on the kingdom of God in general are immeasurable.

Then I think of W. A. Criswell. He pastored one of the most influential churches in the world, First Baptist Church in Dallas. He once spent almost eighteen years preaching through the entire Bible. His defense of the faith, his exposition of the Scriptures, and his charismatic style made a lasting mark on Baptist life and thought.

Another giant among men who has passed away this decade was Adrian Rogers, Pastor of Bellevue Baptist Church in Memphis, often called the flagship church of the Southern Baptist Convention. Like Criswell, Rogers’ impact upon the nation’s largest non-Catholic denomination was immense, serving as president of the Southern Baptist Convention three terms. His preaching was practical and poignant, but his wisdom in leadership was what elevated him above the average preacher.

On Sunday, May 6, two other leaders were taken on to heaven. Dr. Lee Roberson, Pastor of the Highland Park Baptist Church in Chattanooga, Tennessee and founder of Tennessee Temple University, went home to be with the Lord. Within an hour of his passing, Dr. Viola Walden also slipped into her eternal home. She had been personal secretary to Dr. John R. Rice since he began The Sword of the Lord. At age 91, she was at her desk at work on the Friday before she died.

God’s timing, sovereignty, and wisdom are all unquestionable attributes. I know that His intention was to take them home, to give them a final rest with the saints. But from our perspective, they seem like missing links in modern Christianity. My great question would be, who will replace them? Who will be the anchors of the church in the next half century? Have we reached the end of an era of Christianity that will never be revived again?

Some would say that the face of Christianity must change. I’ve listened to far too many upstarts criticize the elder leaders among us as “behind the times.” I have a different perspective. Though we’re moving swiftly through the information age with little clue what lies next, we can still rely on twenty centuries of a very faithful pattern. Namely, God has always raised up men who have challenged their generation to think biblically.

Consider Paul, Peter, and Polycarp who faced Rome without trepidation. Think of Athanasius, who stood virtually alone to combat Arianism. Dwell upon the reformers who, with all of their shortcomings theologically, stood against the established church leadership of their times to call Christianity back to sincere and emboldened faithfulness to God’s Word. And think of the evangelistic-missionary age with the Spurgeon’s, Torrey’s, and Moody’s.

Until Jesus comes again, He’ll be building His church out of the stock of saved humanity. He’ll be calling forth leaders to stand in the gap for the land. And they will respond, for Jesus promised it would be so. With all the “missing links” the real question that remains for us is, are we willing to continue the tradition? Will we be surrendered to a life of holiness and passionate, Spirit-filled zeal? To say that the survival of God’s kingdom depends in any way on our abilities would be negligent of the self-sufficiency of God. But to recognize that the future of God’s Kingdom depends upon our availability simply serves to remind us that God has chosen to use people in the redemption of this lost and sinful planet. Will you stand in the gap?

God is the great Creator of the entire universe and all that is in it. He created time and He creates every life that enters into the world. In short, God is extremely creative, so He loves creativity.

I agree with many modern church leaders that creativity, in and of itself, is glorifying to God, so long as what we create does not represent any form of idolatry or contradiction to the revealed truth and standards of God’s Word. I have two tables in my home made by my late grandfather. He made them to the glory of God, with excellence. That’s a kind of worship. I have three quilts my grandmother made. They too, represent a form of worship. Creativity is good, so long as its God-honoring (no huge astrological towers allowed - e.g. Babel in Genesis 11).

In recent days, I’ve felt my own creative energy stirred by the Holy Spirit, partly due to observing the methodology of such guys as Andy Stanley and Ed Young. Last Sunday, I took a Dremel into the pulpit to illustrate that faith is not a magic formula that does anything, rather it’s a tool that we must put into action. This Wednesday, I’m taking a fish net with me to illustrate how God caught Jonah in the net of chastisement and Jonah caught God in the net of prayer. To some, I’m sure these symbols may seem trite, but to me, they merely present a way of communicating a truth in a meaningful, visible, and memorable way.

I’m afraid that we often have a tendency to squelch creativity in Christianity. We frown on new methods, new technologies, and that which may distract us from a plain-spoken message. I’m all for the plain-spoken message for that is God’s chosen method of communicating the gospel to all the world - preaching. I’m a believer in the primacy of preaching, but I’m also a believer in getting life-changing truth into people’s lives in whatever way we find beneficial.

I’ve been challenged to think beyond the borders of what is “normal” for me, and I hope that you are challenged to do the same. No matter who you are, no matter where you work, no matter what you do, ask yourself, “what can I create for God today?”

“But hath in due times manifested his word through preaching…” -Titus 1:3

To every preacher of the Word, God has committed a sacred trust. He has called and commanded us to proclaim the content of His everlasting word week after week. There are many challenges to preaching as an effective means of communication today. We battle against popular sports on Sunday, longer work weeks which displace Sunday as “the Lord’s Day,” and the decreased attention span of Americans who are addicted to high-resolution, image-oriented marketing. But perhaps the greatest danger to preaching today is the preacher himself.

There is a constant challenge from within the field to weaken or water down the proclamation of God’s Word. Church growth gurus tell us that the world doesn’t want lengthy sermons anymore, but I would contend that the church is as much to blame for this trend as the world. Rather than giving into the pressure to preach all-positive little sermonettes, let us return instead to the biblical idea of proclamation.

One temptation the church has faced is to use the pulpit as a veritable soapbox, spouting the latest political or moral opinions without much scriptural backing. At best we often loosely attach a remote verse and contort its interpretation to fit the principle we desire to communicate. Or worse, we attempt to compete with the world by offering a better self-help message than that which may be found in thousands of bookstores in the self-help section. The pastor, instead of being a theologian before the congregation becomes a mere pop-psychologist.

Another obstacle to biblical preaching is the overwhelming tendency to compete with the world’s marketing strategies, a tactic doomed for failure. Lacking the resources and expertise for the field, the church ends up being seen as a cheap imitation of the culture. In our drive to stay “relevant” we forget that the Word of God, if preached accurately and passionately, is timeless in its application to the needs of mankind.

So, what is the purpose of preaching? It is to proclaim, to make manifest, and to put on display the content of the Word of God. John R. Rice said that our preaching should be filled with “profundity wrapped in simplicity.” It is not our task to make God’s Word interesting, neither is it justifiable to make it boring. The Bible has an intrinsic, transforming power all its own. It merely needs a herald, one who will announce the good news of God to a world gone mad.

If I could think of a word to describe the approach of the Old Testament prophets to preaching, it would be “simplicity.” In a culture of idolatrous self-gratification the prophets faithfully proclaimed their message of “thus saith the Lord.” The last thing the world needs on Sunday is a shallow rehashing of world events by armchair politicians or another self-help message in an age of self-obsession. Rather, let us put on display the Word of God, as it is.

We dare not dumb down the Word, make it boring, or market it to the flesh. Rather, we must live up to the command and the calling to proclaim it loud and clear. If we want to restore preaching to a place of prominence in our culture today, we must remain faithful to this basic task of being God’s spokesmen. The world may not like our message, but they will come to listen. We may end up in chains in the end, but as Paul said, “the word is not bound.” Let us unleash God’s truth to do it’s proper work in the hearts of mankind!

I grew up in a staunchly conservative Southern Baptist church, where I first heard the gospel and received Christ as my Savior. I was baptized by Doug Riley, a man who was committed to the faithful proclamation of God’s inerrant Word. Many of my heroes in the faith are or were Southern Baptist leaders.

I have benefitted greatly from W. A. Criswell’s heart for the preaching of the Word of God in its perfect entirety. I’ve been inspired to be a more wise and well-equipped leader by Dr. Adrian Rogers. The scholarly works of A. T. Robertson and John Broadus have taught me much about preaching and about the message of the New Testament. I’m thankful also for many of today’s leading Southern Baptists who are holding a firm line on having a strong commitment to an orthodox belief in the Scriptures as God’s inerrant self-revelation.

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“O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: Which some professing have erred concerning the faith. Grace be with thee. Amen.” -1 Timothy 6:20-21

Have you noticed how often the world throws curveballs at conservative Christianity? In the “search for the historical Jesus,” the late Peter Jennings sought to dig up evidence that Jesus’ personal claims were misunderstood and the beliefs of the disciples were sorely mistaken. More recently, Dan Brown’s bestselling book The Da Vinci Code has ruffled feathers among Christian leaders. Within the last week, The National Geographic Society has released news of its research on a recently discovered ancient text known as “The Gospel of Judas.” But none of these things move me. Why? Because there have been challenges to the Christian faith for nearly two millennia now and not one has toppled the church.

Let me warn you, there will be many more challenges. Though we must be on guard, we must not allow the enemy to stage the battle. Our ultimate battle is not with flesh and blood, be they reporters, authors, or professors. Our grand war is with Satan and the resurrection of Jesus has secured our victory. The church will triumph as Jesus promised! Just as Jesus has risen, so our faith will stand.

”For we cannot but speak the things which we have seen and heard.” –Acts 4:20

One of the greatest excuses in life is “I can’t help it.” I’m guilty of saying it often. We overeat, we overreact, we overdo it and we say, “well, I just can’t help it, that’s just how I am.” Even worse, we’ll say, “I just can’t help it, that’s just how God made me.” Here’s a new challenge: Let’s use the phrase “I can’t help it” in a good way.

Jeremiah once decided that he wanted to quit preaching because of all the persecution. He got fed up with being mocked as a fool and shouted to God, “I quit!” He goes on to say, “but His Word was in my heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay (hold it in any longer).”

Peter and Jeremiah had something in common – they couldn’t help speaking out for God. They couldn’t stop themselves. They had the juiciest (and best) news of history and they couldn’t wait to tell the world. Why is it that so often we have just the news our neighbor needs but we decide to turn our conversation to more trivial things?

If Jesus has really saved us, if He will really save others as well, then let us find the boldness of the indwelling Holy Spirit and let us speak loudly. Let us shout it from the rooftop that Jesus saves!