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Based on Deuteronomy 6
ONE GREAT TRUTH: We will pass values on to the next generation, but the most important values relate to our faith.
I’m currently studying Zechariah, chapter 7 in the course of teaching through the Minor Prophets on Wednesday nights. We’ve been covering these dozen books in leaps and bounds, but sometimes I am forced to slow down and really camp out in a shorter passage of Scripture. Such is the case here. Continue Reading »
In this decade, conservative Christianity has lost some great giants of the faith. I was reflecting on the passing of Jack Hyles, long time Pastor of First Baptist Church in Hammond, Indiana. He was an interesting character with a unique leadership style. Far too many young Pastors went to their ministerial deaths trying to imitate his every move. Nonetheless, his impact on the independent Baptist movement and on the kingdom of God in general are immeasurable.
Then I think of W. A. Criswell. He pastored one of the most influential churches in the world, First Baptist Church in Dallas. He once spent almost eighteen years preaching through the entire Bible. His defense of the faith, his exposition of the Scriptures, and his charismatic style made a lasting mark on Baptist life and thought.
Another giant among men who has passed away this decade was Adrian Rogers, Pastor of Bellevue Baptist Church in Memphis, often called the flagship church of the Southern Baptist Convention. Like Criswell, Rogers’ impact upon the nation’s largest non-Catholic denomination was immense, serving as president of the Southern Baptist Convention three terms. His preaching was practical and poignant, but his wisdom in leadership was what elevated him above the average preacher.
On Sunday, May 6, two other leaders were taken on to heaven. Dr. Lee Roberson, Pastor of the Highland Park Baptist Church in Chattanooga, Tennessee and founder of Tennessee Temple University, went home to be with the Lord. Within an hour of his passing, Dr. Viola Walden also slipped into her eternal home. She had been personal secretary to Dr. John R. Rice since he began The Sword of the Lord. At age 91, she was at her desk at work on the Friday before she died.
God’s timing, sovereignty, and wisdom are all unquestionable attributes. I know that His intention was to take them home, to give them a final rest with the saints. But from our perspective, they seem like missing links in modern Christianity. My great question would be, who will replace them? Who will be the anchors of the church in the next half century? Have we reached the end of an era of Christianity that will never be revived again?
Some would say that the face of Christianity must change. I’ve listened to far too many upstarts criticize the elder leaders among us as “behind the times.” I have a different perspective. Though we’re moving swiftly through the information age with little clue what lies next, we can still rely on twenty centuries of a very faithful pattern. Namely, God has always raised up men who have challenged their generation to think biblically.
Consider Paul, Peter, and Polycarp who faced Rome without trepidation. Think of Athanasius, who stood virtually alone to combat Arianism. Dwell upon the reformers who, with all of their shortcomings theologically, stood against the established church leadership of their times to call Christianity back to sincere and emboldened faithfulness to God’s Word. And think of the evangelistic-missionary age with the Spurgeon’s, Torrey’s, and Moody’s.
Until Jesus comes again, He’ll be building His church out of the stock of saved humanity. He’ll be calling forth leaders to stand in the gap for the land. And they will respond, for Jesus promised it would be so. With all the “missing links” the real question that remains for us is, are we willing to continue the tradition? Will we be surrendered to a life of holiness and passionate, Spirit-filled zeal? To say that the survival of God’s kingdom depends in any way on our abilities would be negligent of the self-sufficiency of God. But to recognize that the future of God’s Kingdom depends upon our availability simply serves to remind us that God has chosen to use people in the redemption of this lost and sinful planet. Will you stand in the gap?
I must confess, as a Baptist, it took me a rather long time to come to understand the healing nature of God. We Baptists, as Adrian Rogers put it, “believe in miracles, but trust in Jesus.” I still believe this is best. But I also freely admit that in our reaction to the extremism of “healing evangelists” like Binny Hinn and other obvious hucksters and false prophets, that we have a tendency to write off all supposed healings as a mere charade.
Scripture, however, clearly teaches that the Great Physician, through His miraculous touch, heals the bodies of many people. Such was the case for the entire camp of Israelites in the wilderness when they reached the bitter waters of Marah. I’m inclined to believe that these poisonous waters made many of the people quite ill. So God steps into the picture, sweetens the waters, and heals the people. So He reveals to them another title for Himself – Jehovah who heals you.
Fast-forward about fifteen hundred years to Matthew, chapter fifteen. A Gentile woman comes to Jesus and His disciples, begging for a demon to be cast out of her daughter. I am especially moved by her form of worship. First, the text declares that she “cried out to Him, saying, ‘Have mercy on me, O Lord, Son of David! My daughter is demon-possessed.’” Amazingly, “He answered her not a word.” She chases God and He delights in the pursuit. She was apparently persistent for the disciples asked Jesus to dismiss her, saying, “for she cries out after us.”
Jesus continues to stonewall her by explaining that He was sent with Israel as His first priority, so why should He perform miracles for a Gentile woman? His remaining just beyond her reach is really an attempt to lead her on in her pursuit of the Almighty, and of course it works. “Then she came and worshiped Him, saying, ‘Lord, help me!’”
Instead of responding to her cry, Jesus argues that He really shouldn’t be casting such great miracles before the dogs of the Gentiles. She wisely continues her pursuit, presenting a responding argument that as a dog, she’ll gladly take the crumbs that fall to her. What a great lesson she teaches us. Our worship must always have a heartfelt ring of “Whatever, whenever, however God, just bless me!” to it. So He gives in and heals her, thrilled at her great and faith-filled pursuit. Oh, for such demanding hunger that argues with God for His blessings!
In the next paragraph, Matthew records for us that multitudes came to Him and were healed, “so the multitude marveled when they say the mute speaking, the maimed made whole, the lame walking, and the blind seeing; and they glorified the God of Israel.”
Jesus is the Great Physician, the mighty Healer of the children of men. I find it sad how we overlook the miraculous nature of God. We like to bring Him down to our level. “Well, you know I just think that in modern times, He heals through modern medicine…” Yes, He invented all of it and yes, He uses it, but let us never forget to look for the miraculous and to ask, to beg, to plead for His blessing.
I had a conversation a couple of years ago with a good friend who used to sit under my preaching every week, but who had moved to another town, gotten married, and attended a church of a different denomination. He related to me the story of a funeral that he attended. As he watched the mourners pass the casket to pay their last respects, his heart cried out within him, “Why did nobody ask God even once to heal her?”
Our answer, as good traditional Baptists, might be, “Well, it was just her time, it just wasn’t God’s will to heal her.” Though my friend and I may not agree on all things, I support his question. Why do we no think to ask, to beg, to plead with a worshipful heart to the Almighty Healer to perform miracles. I don’t believe He will always heal, for people do get sick and die, but shouldn’t we at least ask Him?
The theological argument that has arisen from this issue relates to the atonement, and whether or not physical healing for all of God’s people was purchased at the cross or not. I think it’s a moot point either way. The cross proves He heals in the ultimate way, spiritually and eternally. Healing didn’t necessarily have to be purchased, in the sense of a financial transaction, by His atoning death. He was already able to heal, but His atoning death was the ultimate picture of the great work of an Almighty Physician to heal the diseases of the spirit, the soul, and the body.
I think we have naturalized God and have forgotten that He’s a God of tremendous power, who is overwhelmed with compassion, and who desires to give unspeakable peace and joy to His children. He is just as alive and well today as He was in the days of Moses and Jesus. As the old song puts it, “He is able to deliver thee!” So ask, pray, beg, be an intercessor, anoint with oil, believe that He will work miracles, but ultimately trust His decisions no matter what.
“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot:” -1 Peter 1:18-19
Do you realize that we’ve each sold ourselves under slavery to sin? We owe a spiritual debt for our rebellion that we cannot pay. Further, we cannot pay the debt of those we love either. For us to be redeemed, purchased back from the grip of hell, One far wealthier than we must pay our price. God, who owns the cattle on a thousand hills, who created all that exists, paid our price. He did not pay for us in terms to which we could assign a dollar amount. Even the most precious things on earth could not ransom our soul from the cold grip of death. But the blood of an innocent Savior… that alone would suffice.
So Jesus stepped from the portal of heaven and stood in our place. The nails were driven through His ministering hands and His calloused feet. The crown of thorns was thrust through to His skull. The whip tore the flesh from His back and the blood ran down. Immanuel’s blood covered the cross of shame and flowed to the dust beneath His altar. Once spilled, our souls were purchased. Now all who will receive His sacrifice alone for salvation may have heaven, free of any charge.
Is His blood precious to you? To the world, the idea of the blood of Jesus is a scandal, a spurious thing. But to us who are saved, it is the precious blood of a spotless Lamb. In the words of William Cowper…
There is a fountain filled with blood drawn from Emmanuel’s veins;
And sinners plunged beneath that flood lose all their guilty stains.
Lose all their guilty stains, lose all their guilty stains;
And sinners plunged beneath that flood lose all their guilty stains.
Have you been plunged into that fountain today? Trust Jesus and live eternally!
I grew up in a staunchly conservative Southern Baptist church, where I first heard the gospel and received Christ as my Savior. I was baptized by Doug Riley, a man who was committed to the faithful proclamation of God’s inerrant Word. Many of my heroes in the faith are or were Southern Baptist leaders.
I have benefitted greatly from W. A. Criswell’s heart for the preaching of the Word of God in its perfect entirety. I’ve been inspired to be a more wise and well-equipped leader by Dr. Adrian Rogers. The scholarly works of A. T. Robertson and John Broadus have taught me much about preaching and about the message of the New Testament. I’m thankful also for many of today’s leading Southern Baptists who are holding a firm line on having a strong commitment to an orthodox belief in the Scriptures as God’s inerrant self-revelation.
Have you heard a teenager say, “But all my friends are doing it?” Our usual reply is a sharp rebuttal such as, “If all your friends jumped off the Empire State Building, would you do it too?” The darker side of my humor enjoys the cartoon depicted by Gary Larsen in which an enormous pile of bodies is mounting next to a building where a person is poised on the edge, ready to leap. The caption reads, “If everybody jumped off the Empire State Building, after a while it wouldn’t hurt so bad.”
The message of the church to young people today is so often, “Don’t go with the flow, dare to be different!” We realize the serious mistake of giving wholesale assent to whatever popular opinion dictates. We stand on issues such as abortion, homosexual rights, and gambling no matter what the majority rules. All of this is very biblical considering the mountain of Scripture that speaks to us about the doctrine of personal separation from the world.
What happens, however, when we call people to forsake their following of popular secular opinion merely to exchange it for a blind following of ecclesiastical opinion. More simply stated, is it wise to declare null and void any possible argument against what mainstream Christian culture establishes to be so?
We live in an age of media giants who use marketing to shape popular opinion far more than even our most powerful educational institutions. The Christian subculture, unfortunately, follows this trend, even if unintentionally.
John MacArthur has often commented that one of the most neglected Christian virtues today is that of discernment, and he is absolutely correct. To question is to be disagreeable, and to be disagreeable with Christian pop-culture is paramount to being heretical and downright odd! Perhaps we should realize that if many heroes of the past had not presented their questions, we may not have many of the great confessions and creeds that helped to preserve a biblical faith against the work of cultists.
Personally, I’m rather concerned with the swelling tide of Calvinism that is sweeping Baptist seminaries and churches. I’m upset about the number of Bible translations produced each decade under the guise of giving modern readers a more pragmatic rendering of the old, old story (note: Since each publisher seems to want to have their own translation, or two or three, we might go so far as to question the motives behind this translation pandemonium). I’m alarmed at how quickly certain philosophies of ministry take root which seek to strip the Bible of any specific guidance in any area other than theology proper. Heaven forbid we question whether a Christian music artist should be an exact replica of a drug-ridden punk rocker, whether Christian teenagers should really be getting fashion advice from porn-producers such as Abercrombie & Fitch, or whether the Nude Reviled Substandard Perversion is okay as long as it’s understandable!
I say, let’s be discerning! Let’s “try the spirits, whether they be of God…” (1 John 4:1) Let’s “withdraw [our]selves from every brother that walketh disorderly, and not after the tradition which he received from us…” (2 Thessalonians 3:6) Let’s “stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.” (2 Thessalonians 2:15)
We need to return to discernment, to thinking, and to a willingness to express and debate these and other issues rather than blindly accepting whatever is handed down from the day’s most popular Christian resource providers. Let me think on my own two feet and if I don’t show up at the next “Christian rock” concert waving a neon green copy of the newest translation and covered in pseudo-Christian/gothic tattoos, you’ll know I have good personal reasons!
I'm a Christian, a Pastor to Bethel Baptist Church in Bentonville, Arkansas, a husband to Angie, a Dad to Ella, and I also enjoy graphic and web design. I'm a huge fan of Chick-fil-A and have a little dog named Beau!
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